In recent years people have asked whether this approach is the only proper one and whether there may not be alternative understandings, which are equally valid. This book attempts to outline some of those alternatives while retaining the values of the traditional methods. Nine separate chapters set out the importance of sociology and anthropology, of liberation and feminist perspectives, and of literary criticism, as well as the more traditional approaches. Scholz provides a new introductory survey of the history of feminism more broadly, giving context to its rise in biblical studies, before looking at the history and issues as they relate specifically to feminist readings and readers of the Hebrew Bible.
Scholz then presents the life and work of several influential feminist scholars of the Bible, outlining their career paths and the characteristics of their work. The volume also outlines how to relate the Bible to sexual violence and feminist postcolonial demands.
Two new chapters further delineate recent developments in feminist biblical studies. One chapter addresses the relationship between feminist exegesis and queer theory as well as masculinity studies. Introduction to the Hebrew Bible by John J. Collins "John J.
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Collins'Introduction to the Hebrew Bible is one of the most reliable and widely adopted critical textbooks at undergraduate and graduate levels alike, and for good reason. Enriched by decades of classroom teaching, it is aimed explicitly at motivated students regardless of their previous exposure to the Bible or faith commitments. Collins proceeds through the canon of the Old Testament and the apocrypha, judiciously presenting the current state of historical, archaeological, and literary understanding of the biblical text, and engaging the student in questions of significance and interpretation for the contemporary world.
The Origins of Israeli Mythology
The second edition has been revised where more recent scholarship indicates it, and is now presented in a refreshing new format. Dillard "This second edition of An Introduction to the Old Testament integrates and interacts with recent developments in Old Testament scholarship. This upper-level introduction to the Old Testament offers students a solid understanding of three key issues: historical background, literary analysis, and theological message.
An Introduction to the Old Testament by Walter Brueggemann; Tod Linafelt "In this updated edition of the popular textbook, Walter Brueggemann and Tod Linafelt introduce the reader to the broad theological scope of the Old Testament, treating some of the most important issues and methods in contemporary biblical interpretation. This clearly written textbook focuses on the literature of the Old Testament as it grew out of religious, political, and ideological contexts over many centuries in Israel's history. Covering every book in the Old Testament arranged in canonical order , the authors demonstrate the development of theological concepts in biblical writings from the Torah through post-exilic Judaism.
This introduction invites readers to engage in the construction of meaning as they venture into these timeless texts. Introduction to the Old Testament by David M. It particularly focuses on the influence of pre-Roman empires, empowering students with a richer understanding of Old Testament historiography. It provides a historical context for students learning about the development and changing interpretations of biblical texts.
It examines how these early stories were variously shaped by interaction with the Mesopotamian and Egyptian, Assyrian, Babylonian, Persian, and Hellenistic empires. It incorporates recent research on the formation of the Pentateuch. It reveals how key biblical texts came to be interpreted by Jewish, Christian, and Muslim faiths. It includes numerous student-friendly features, such as study questions, review sections, bibliographies, timelines, and illustrations and photos.
An Introduction to the Old Testament: Exploring Text, Approaches, and Issues by John Goldingay "Built on decades of studying and teaching the Old Testament, this introduction is unusual in setting out background information, noting interpretative possibilities, raising questions and suggesting approaches. It operates more like a workbook, with the aim of encouraging students to investigate the Old Testament, both critically and prayerfully, for themselves.
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Merrill "From the origins and exodus to the restoration and new hope, Kingdom of Priests offers a comprehensive introduction to the history of Old Testament Israel. Merrill explores the history of ancient Israel not only from Old Testament texts but also from the literary and archeological sources of the ancient Near East. After selling more than 30, copies, the book has now been updated and revised.
The second edition addresses and interacts with current debates in the history of ancient Israel, offering an up-to-date articulation of a conservative evangelical position on historical matters. The text is accented with nearly twenty maps and charts. The dictionary contains maps, charts, and illustrations to further clarify the written material. The biblical text used is the NRSV translation. Hess summarizes the contents of the Old Testament, introduces the academic study of the discipline, and helps readers understand the complex world of critical and interpretive issues, addressing major concerns in the critical interpretation of each Old Testament book and key texts.
This volume provides a fulsome treatment for students preparing for ministry and assumes no prior knowledge of the Old Testament. Readers will learn how each book of the Old Testament was understood by its first readers, how it advances the larger message of the whole Bible, and what its message contributes to Christian belief and the Christian community.
That, however, is part of the justification for the book.
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There are many uncertainties, and there are difficult questions about the interpretation of the evidence. Whatever the answers to such questions may be, they need to be faced, and this new edition of Soggin's book is to be welcomed. Not registered? Forgotten password Please enter your email address below and we'll send you a link to reset your password. Not you? Forgotten password? Forgotten password Use the form below to recover your username and password.
New details will be emailed to you. Simply reserve online and pay at the counter when you collect. Available in shop from just two hours, subject to availability. The family originally was Jewish, he said, and they converted to Christianity during the Byzantine Empire, and then, when Islam arrived, to Islam.
There are, however, signs of its Christian origins. The family comes from the village of Deir Ghasana in the Ramallah district. Although the Barghoutis ignore this Christian origin, other sites refer to it. For Muslim families, a Christian origin could indicate a Jewish origin, though not necessarily. The Christian families of Ramallah are an example. According to their tradition, the Christians of Ramallah are descended from the Christian Bedouin tribe of southern Jordan.
Yes, there were Christian Bedouins in the past. They were the Haddadin tribe of the Karak area, kilometers south of Amman, who were forced to leave years ago by pressure from the Muslim tribes who sought to marry their daughters. Originally, the Haddadin tribe was Yemenite, and it was forced to leave pre-Muslim Yemen at the time of the Jewish king, Dhu Nuwas CE , to avoid converting to Judaism and to maintain their Christianity.
The Jewish origin of the fellahin [villagers, laborer] is a fascinating subject. Nonetheless, in conversations, many Palestinians confirm ancient traditions of Jewish origins that are common in their families. For example, a female clerk in the office of Ahmed Qurei Abu Ala once told me that her origins lay in the two biblical towns of Tzora and Eshtaol mentioned in the Samson story Judges Interestingly, the pairing of Tzora and Eshtaol is also preserved in spoken Arabic.
The most notable examples are the village of Yatta — the Biblical Juttah — and particularly among the Makhamra family. In he described the lighting of Hanukah candles and observance of Jewish customs. The tradition that the Makhamra clan has Jewish ancestry is common to this family, noted Ben Zvi. When Arab families investigate their origins, they tend to associate themselves with a glorious chapter of Islam.
The Huweitat family claims to be descended from the Imam Ali. However, when it comes to the ascriptions of the Arab tribes of Hebron, there are independent testimonies that the Tamim, a major Arab tribe, indeed has honorable origins connected with the dawn of Islam before the seventh-century conquest of the country. The family received Hebron and its neighboring villages from Muhammed as a patrimony. Whereas the Tamimi tribe consolidated the Arab origins of Hebron, there are testimonies by Hebronites themselves that half of the city is of Kurdish origins. Numerous Hebron families, such as the Hashlamun, Kafisha, and other families, are of Kurdish origin.
The Kurds also settled in other parts of the country and Transjordan.
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By now, the Kurds have completely Arabized, and they retain no connection with their origins. In Amman, however, a Salah ad-Din al-Ayyubi Society has been established that seeks to preserve the Kurdish background. A study published by the American Journal of Human Genetics on July 27, , reports that descendants of the Canaanites have indeed been found in the Middle East. Of late, the Palestinian leadership has been repeating the theme that the Palestinians are descended from the Canaanites. Because it keeps reiterating this narrative, there is a concern that some in the West will fall for it.
Why the Canaanites? Because they were in the country before the Israelite tribes were and thus have precedence. Hence, it is important to clarify how the Palestinians themselves view their own ancestry. Even the Kanaan family of Nablus locates its origins in Syria. Some families are Kurdish or Egyptian, and in Mount Hebron, there are traditions about Jewish origins.
It would be better, however, if the Palestinian leadership were to choose a positive and constructive narrative and not a baseless one that is intended to negate that of the other. Mahmoud Abbas said:. My Palestinian homeland has a long history as a lighthouse to all the peoples; our people is an offshoot of the Canaanite people who lived 3, years ago. Our country, which has already existed for thousands of years, included the first agricultural community in human history in Jericho, as well as the most ancient city, Jerusalem, the city of peace. These historical cities constitute a significant change in human civilization.
Related The Origins of Israeli Mythology: Neither Canaanites Nor Crusaders
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