Myth into art : poet and painter in classical Greece

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Greek Drama

A Trojan archer, from approximately B. A lion that once stood guard over a tomb in Corinth, in the sixth century B. There are also reconstructions of naked figures in bronze, which have a disarming fleshiness: copper lips and nipples, luxuriant black beards, wiry swirls of dark pubic hair. Classical bronze figures were often blinged out with gemstones for the eyes and with contrasting metals that highlighted anatomical details or dripping wounds. Throughout the exhibition, the colored replicas are juxtaposed with white plaster casts of marble pieces—fakes that look like what we think of as the real thing.

For many people, the colors are jarring because their tones seem too gaudy or opaque. But some of the disorientation among viewers comes from seeing polychromy at all.

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The challenge is for us to try and understand the ancient Greeks and Romans—not to tell them they got it wrong. Lately, this obscure academic debate about ancient sculpture has taken on an unexpected moral and political urgency. Last year, a University of Iowa classics professor, Sarah Bond, published two essays, one in the online arts journal Hyperallergic and one in Forbes , arguing that it was time we all accepted that ancient sculpture was not pure white—and neither were the people of the ancient world.

Ebook Myth Into Art Poet And Painter In Classical Greece

One false notion, she said, had reinforced the other. For classical scholars, it is a given that the Roman Empire—which, at its height, stretched from North Africa to Scotland—was ethnically diverse. These near-life-size portraits, which were painted on funerary objects, present their subjects with an array of skin tones, from olive green to deep brown, testifying to a complex intermingling of Greek, Roman, and local Egyptian populations.

The Fayum portraits have been widely dispersed among museums. After the publication of her essays, she received a stream of hate messages online.

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She is not the only classicist who has been targeted by the so-called alt-right. Some white supremacists have been drawn to classical studies out of a desire to affirm what they imagine to be an unblemished lineage of white Western culture extending back to ancient Greece. When they are told that their understanding of classical history is flawed, they often get testy. The casting decision elicited a backlash in right-wing publications. Moreover, several scholars explained online that, though ancient Greeks and Romans certainly noticed skin color, they did not practice systematic racism.

They owned slaves, but this population was drawn from a wide range of conquered peoples, including Gauls and Germans. Nor did the Greeks conceive of race the way we do. And the people they called Ethiopians were thought of as very smart but cowardly.

Myth Into Art: Poet and Painter in Classical Greece - Harvey Alan Shapiro - Google книги

It comes out of the medical tradition. In the North, you have plenty of thick blood. But a man with pale skin was considered unmasculine: bronzed skin was associated with the heroes who fought on battlefields and competed as athletes, naked, in amphitheatres. Last year, high-school students participating in a summer program at the risd Museum, in Providence, were so fascinated to learn about polychromy in classical statuary that they made a coloring book allowing gallery visitors to create brightly hued versions of the objects on display.

The idealization of white marble is an aesthetic born of a mistake. Over the millennia, as sculptures and architecture were subjected to the elements, their paint wore off. Buried objects retained more color, but often pigments were hidden beneath accretions of dirt and calcite, and were brushed away in cleanings. The beautiful statue first described lay on a table in the museum on the Acropolis in May, , and already some of its color had been shaken off; for as it lay it was surrounded by a little deposit of green, red and black powder which had fallen from it.

In time, though, a fantasy took hold. Scholars argued that Greek and Roman artists had left their buildings and sculptures bare as a pointed gesture—it both confirmed their superior rationality and distinguished their aesthetic from non-Western art. Acceptance of this view was made easier by the fact that ancient Egyptian sculptures looked very different: they tended to retain brilliant surface color, because the dry climate and the sand in which they were interred did not result in the same kind of erosion. Starting in the Renaissance, artists made sculpture and architecture that exalted form over color, in homage to what they thought Greek and Roman art had looked like.

But he found a way around that discomfiting observation, claiming that a statue of Artemis with red hair, red sandals, and a red quiver strap must have been not Greek but Etruscan—the product of an earlier civilization that was considered less sophisticated. He later concluded, however, that the Artemis probably was Greek. It is now thought to be a Roman copy of a Greek original. The cult of unpainted sculpture continued to permeate Europe, buttressing the equation of whiteness with beauty. In this reconstruction, Paris wears the costume of the Scythians, a tribe in Central Asia.

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In the nineteenth century, a series of major excavations should have toppled the monochrome myth. Victorian excavations of the Acropolis turned up some painted reliefs, sculptures, and marble gutters. The Augustus of Prima Porta and the Alexander Sarcophagus retained bold hues when they were discovered, as contemporaneous paintings of them confirm. Scholars who continued to discuss polychromy were often dismissed. We benefit from a whole range of assumptions about cultural, ethnic, and racial superiority. We benefit in terms of the core identity of Western civilization, that sense of the West as more rational—the Greek miracle and all that.

Artful Mythology

In the twentieth century, appreciation for ancient polychromy and decoration went further into eclipse—largely on aesthetic, rather than racial, grounds. Modernism lauded the abstraction of white forms and derided earthy verisimilitude in sculpture. After the Second World War, European architects sought a neutral common heritage by promoting the modest virtues of spare white spaces, such as the parliamentary building in Bonn.

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Over the centuries, many art restorers and dealers felt obliged to vigorously scrub Greek and Roman objects, so as to enhance their marmoreal gleam—and their collectibility. Mark Bradley, a classicist at the University of Nottingham, believes that in some cases restorers were merely trying to remove residue left by oil lamps that had lit galleries before the advent of electricity.

The sculptures, made from a creamy white marble, appeared to have negligible speckles and stains. But Abbe knew better. He had examined their surfaces with a powerful microscope and with infrared and UV light, and had discovered rich purples, blues, and pinks. In , Giovanni Verri, who now teaches conservation at the Courtauld Institute, in London, figured out how to confirm the presence of an ancient pigment known as Egyptian blue.

It has a remarkable capacity for luminescence under infrared light, and Verri found that in digital photographs taken under such light it glistened like ice crystals. Abbe had seen these sparkles on the two Roman busts. A conservation scientist from the Indianapolis Museum of Art, Gregory Dale Smith, would undertake the extraction of the samples, the largest of which would be the size of the period at the end of this sentence. Smith, who arrived at the storage facility later that afternoon, told me that he had skipped coffee that day—he needed to have the steadiest of hands.

Julie Van Voorhis, an art-history professor at Indiana who is researching the busts, had joined Abbe and me, along with Juliet Graver Istrabadi, the ancient-art curator from the Eskenazi Museum. For a while, the four of us stood in a polite semicircle and gazed at the statues, as though we were guests at their party and they were about to give a toast. Ancient organic dyes—such as Tyrian purple, made from the glands of sea snails—are harder to identify, but scholars have had some success using surface-enhanced Raman spectroscopy, which measures molecular vibrations.

Abbe, who is forty-five, tall, and slim, was wearing a dapper dark suit and a narrow floral tie. He has a springy energy that reminded me of an actor playing a brainy young inventor.

Myth Into Art: Poet and Painter in Classical Greece

He told me that, when he first examines a sculpture for signs of polychromy, he looks at it for hours, aided by a device that involves a magnifying glass and an L. A terra-cotta statue of Eros, from the third century B. Traces of blue and purple pigment can be seen on the wings. Once your eyes are properly adjusted, you can go in and see details. Abbe and Van Voorhis are interested in finding out not just which colors the ancients favored but what techniques they used to apply paint: how sculptors polished stone surfaces in preparation for pigment, how they added highlights and shading to faces.

Learning more about these methods will help scholars create more nuanced facsimiles, and will also illuminate how painting and sculpting worked in tandem in the ancient world. Skeptics of polychromy question why Greek and Roman artists would have sculpted with such beautiful materials—Parian marble, which was commonly used, has a prized translucence—and then painted over the surface, or bedazzled it with gilt and jewels. As Alexander the Great conquered most of the ancient world, he sought to make it more Greek in character by importing Greek thought, customs, and styles for the naitives to emulate, particularly in the cities that he founded throughout his empire.

This culture was known as Hellenism and was prominent in the region from the death of Alexander to the rise of Christianity. To search through Gale Virtual Reference Library for more information on these or any other topic that interests you, simply enter in a keyword into the search box above.

Ancient Greek philosophy lasted about five hundred years, from Greek pre-history to the conquest of Greece by the Roman Empire. The philosophy of Ancient Greece is essentially the foundation of almost all philosophy that exists and has had a near total influence on the development of Western and Modern civilization. Greek philosophy has touched on every subject including rhetoric, metaphysics, ethics, and politics. There have been a variety of Greek philosophers, including some where only fragments of their work and writings have survived. The heart of Greek philosophy that has survived to modern times is based on the thought and works of three men: Socrates, Plato, and Aristotle.

Leda and the Swan by Bartolomeo Ammannati. Ancient Greek religion is what we know today as Greek Mythology. Religion in ancient Greece was polytheistic, meaning that they worshiped a variety of gods rather than a single God. Greek gods feature prominently in the two greatest Greek epic poems: the Iliad and the Odyssey. The Battle of Salamis by Wilhelm von Kaulbach. For fifty years there were a series of wars between the Greek city states and the Persian Empire. Of the course of this conflict, the Persians attempted to conquer and subdue the whole of Greece, especially Athens and Sparta.

Four famous battles were the result of this conflict: The Battle of Marathon which stopped the first Persian invasion force in B. Eventually the Persian Empire itself was conquered by the armies of Alexander the Great of Macedonia. Leonidas at Thermopylae by Jacques-Louis David. Sparta was unique among the ancient Greek city-states in that it focused its free population completely on military training. During the Peloponnesian War, Sparta was the main enemy of Athens. The Spartans ultimately defeated and conquered Athens.

Sparta remained independent until the Roman conquest of Greece. Athens, having lead the Greek city-states to victory, took advantage of the naval strength it developed in the war to turn its allies into vassals and become an empire. The attempts to keep its vassals subdued and to maintain the power of their empire lead to more than a quarter century of war among Athens, Sparta, and the other remaining Greek city-states.

The Peloponnesian War ultimately ended up draining Athens and leading to its defeat and conquest by its rival Sparta. Though he was the king of a Greek kingdom, he spent most of his life outside of its borders, destroying his enemies and conquering large parts of the world. By the time he was 30 years old he had conquered most of the known world, destroying the Persian empire, creating the largest empire of the ancient world, founding cities named after him Alexandria in Egypt being the most prominent example , and becoming one of the most successful military commanders in history.

Greek Drama Dionysus surrounded by Satyrs - Greek Pot Painting The Ancient Greeks used drama as a way of learning about life, musing about the world, and learning what being human means. The Acropolis Photo of the Acropolis in Athens "The Acropolis of Athens and its monuments are universal symbols of the classical spirit and civilization and form the greatest architectural and artistic complex bequeathed by Greek Antiquity to the world.

Myth into art : poet and painter in classical Greece Myth into art : poet and painter in classical Greece
Myth into art : poet and painter in classical Greece Myth into art : poet and painter in classical Greece
Myth into art : poet and painter in classical Greece Myth into art : poet and painter in classical Greece
Myth into art : poet and painter in classical Greece Myth into art : poet and painter in classical Greece
Myth into art : poet and painter in classical Greece Myth into art : poet and painter in classical Greece

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