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The Sufi Community of Ibrāhīm Niasse
Read preview. Read preview Overview. Harris Oxford University Press, XI, No.
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Islamic Africa Spring (): Muhammad Sani Umar - BiblioVault
PDF Preview. Table of Contents. Related Content. They also worked to articulate a global Islamic identity in the crucible of African decolonization. The central argument of this book is that West African Sufism is legible only with an appreciation of centuries of Islamic knowledge specialization in the region.
Samenvatting Exploring the history and religious community of a group of Muslim Sufi mystics in colonial French West Africa, this study shows the relationship between religious, social and economic change in the region.
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It highlights the role that intellectuals played in shaping social and cultural change and illuminates the specific religious ideas and political contexts that gave their efforts meaning. In contrast to depictions that emphasize the importance of international networks and anti-modern reaction in twentieth-century Islamic reform, this book claims that, in West Africa, such movements were driven by local forces and constituted only the most recent round in a set of centuries-old debates about the best way for pious people to confront social injustice.
It argues that traditional historical methods prevent an appreciation of Muslim intellectual history in Africa by misunderstanding the nature of information gathering during colonial rule and misconstruing the relationship between documents and oral history. Toon meer Toon minder. Recensie s ' In addition to providing a history of a movement about which little is known, it raises a number of important questions pertaining to African historiography.
Drawing on written and oral materials, Hanretta offers probing analyses of Muslim authority, memory and human agency. The result is a sophisticated history of the transformations associated with colonial rule, slave emancipations and Sufi piety during the first half of the twentieth century. It manages to integrate, in a coherent argument, the history of Islamic religious practice and of social marginality. Hanretta reflects with great intelligence on the process of writing about contested colonial history.
He tells us that his sources bear the indelible marks of colonial power relations but can, despite this, serve as the basis of an important narrative.
History of an Emancipatory Community
Steven Feierman, University of Pennsylvania With this book, Sean Hanretta takes his place as one of the leading authorities on religious and social change in Africa. He has 'pluralized' the paths and patterns of islamization in this story of a Muslim community in Mali, Mauritania, Senegal and Cote d'Ivoire in the twentieth century.
The Yacoubistes, spiritual descendants of the Hamallistes, who were in turn a variant of the Tijaniyya Sufi order, suffered at the hands of French colonial and local elite authorities in Mauritania in , and then transformed the history of that suffering into an entrepreneurial success in Cote d'Ivoire.
Hanretta makes several passes at their narrative, and reinventions of that narrative, and the ways in which different parts of the overall community have interpreted the story. He brings special insight to the interpretations and meaning for women, who have been woefully neglected in the literature on Islam in francophone West Africa.
David Robinson, Michigan State University In this remarkable examination of the trajectory of one West African Sufi community, Hanretta masterfully pulls together the diverse strands of religious, economic, political and social change in Sahelian Africa into a finely textured account of the region in the twentieth century.
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